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Why Xi Jinping’s China model is about both material and spiritual rejuvenation

Patrick Mendis says the Chinese president has plans for his country’s development that, like Alexander Hamilton’s in the US, could spill over into both social and religious realms

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President Xi Jinping waves during the introduction of the new Politburo Standing Committee in Beijing. Photo: AFP
China has been pursuing a new model of governance for human development. As success breeds success, the so-called “China model” has proven effective for economic progress and material development. This perspective was highlighted in the recently concluded 19th party congress in Beijing.
Among many other achievements, President Xi Jinping showcased China’s high-speed railways and modern highways that roll through mountains and over bridges, connecting cities and villages across the nation and beyond. The cityscapes and towering architectural designs made the landscapes of Chinese cities look like hundreds of Singapores and Hong Kongs across mainland China.
Photographers shoot the Shenzhen-Hong Kong border at dusk in the Ma Tso Lung district of Hong Kong. Shenzhen is pivoting from its legacy as ground zero for China's manufacturing boom to a centre for research, development and production of advanced technology. Photo: Bloomberg
Photographers shoot the Shenzhen-Hong Kong border at dusk in the Ma Tso Lung district of Hong Kong. Shenzhen is pivoting from its legacy as ground zero for China's manufacturing boom to a centre for research, development and production of advanced technology. Photo: Bloomberg

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Above all, hundreds of millions of Chinese have been lifted out of poverty into the middle class. And China now has one-third of the world’s millionaires. Given this unprecedented success story in human civilisation, it is important to consider whether the Chinese model of “rejuvenation” can also lead to spiritual development. Xi appears to advocate this important element in cosmopolitan China.

Indeed, across China, a spiritual renaissance seems to be occurring, as Buddhist, Confucian and Daoist places of worship are modernised.

Travelling across China’s provinces, I have witnessed this phenomenon: an increasing number of pilgrims are visiting the holy mountain sites of these ancient traditions – Jiuhuashan in Anhui province, Taishan in Shandong province and Wudashan in Hubei province, among others.

Worshippers congregate at a temple at the top of Jiuhuashan, one of the four sacred mountains in Chinese Buddhism. Photo: Robert Ng
Worshippers congregate at a temple at the top of Jiuhuashan, one of the four sacred mountains in Chinese Buddhism. Photo: Robert Ng

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