In Hong Kong, integration of expatriate children is only skin-deep
Zahid Mughal says 'third culture kids' who claim to have many local friends may need to review their idea of 'local' - and acknowledge the colonial legacy that sets them apart
Recent interest in the behaviour of the children of expatriates in Hong Kong has ignited a debate in which they have been labelled spoiled brats who lack emotional stability and are shielded from the local populace within their own exclusive expatriate bubble.
Quick to defend themselves, these children contend that, instead of being emotionally hollow, straddling the divide between two or more countries actually makes them highly culturally aware and adaptable. Thus they call themselves "third culture kids".
"Third culture kids" is a glamour fad that expatriate children want to adhere to. In its assumption that, regardless of the combination of host and passport countries, third culture kids all over the world share homogenous traits, the label creates a sense of belonging in a situation where the question of home looms heavy on the minds of expatriate children. However, within this forged identity comes an unintentional elevation on the social ladder from their "mono-cultural" peers - to whom they boast about and glamorise their foreign upbringing.
This class elevation is congruent with Western privilege stemming from the colonial era. Despite this, the notion that the expatriate bubble operates on a plane above the local people is quickly dismissed by Hong Kong's third culture kids, who point to their cultural adaptability and argue that they integrate with the locals in a way that is more personal than their colonial counterparts.
This may seem true to them, but colonial structures still hold a lasting legacy in the way in which both expatriates and locals subconsciously perceive the balance of power. Perhaps unintentionally, the postcolonial Western expatriate still reshapes the world to suit their own clichés - promoting the idea of integration, but not delving beneath surface status markers.
Indeed, my research found that, despite self-proclaimed third culture kids pointing out that they had many local friends, their idea of "local" was skewed. Their argument that Hong Kong's elite Canadian and British Chinese were somehow representative of the local population is, for the supposedly culturally aware third culture kid, flawed.
